The controversy over the Supreme Court decision on Burwell v. Hobby Lobby has been…well, hysterical, when you think about it. There are, for instance, otherwise intelligent people shuddering for the United States. It is unbecoming for a scientist to be reading tea leaves – principally because they aren’t any good at it – since it causes them to declare that a “theocracy” is afoot. Of course the word “theocracy” only enters the conversation because it’s scary, like communism, and not because anything like a theocracy is imminently threatening. Rather than dig into the case as one more bloviating layperson, I’d like to comment on an issue which plays into the discussion, which has plenty of application over and above SCOTUS. Namely, there is a peculiar fear of religion, and a distinction of religion from…well, I guess the “normal” or “ordinary” way of looking at things. There is also the widespread illusion that science and religion are so different from each other that they are actually opposed. Here I would like to introduce the notion of worldview. This is simply the way a person believes the world to be. Is the world knowable, or not?  If so, how can we know it, and what can we know about it? Is there a God, or not? Am I the only one who exists, or do all these other people exist in the same way that I do? If these questions sound philosophical, that’s because they are. One’s worldview might also be likened to one’s personal philosophy. What do you perceive to be the purpose of life, if anything? What is all of this for? What duties and obligations do you have, if any? How one answers questions like these, then, determines (or is indicative of) his worldview. It should be obvious, I think, that while there may be trends in the way people answer these questions (the ancient Chinese might answer differently than the medieval Muslims, who again answer differently than modern Latin Americans), there is not necessarily any neat, “standard” response. In other words, there is not a neat, “normal” response from which we could say that religion departs. If anything, religion would have to be part of that normal response, given its ubiquity across space and time. Now, let us usher in an interesting idea: Secularism. This, of course, is a lack of commitment to any particular religion, and a positive commitment toward the common understanding of the common good. This is such an alluring idea, in fact, that it is taken to be the “standard” worldview, from which other worldviews (especially religious worldviews) depart. I would then argue: Secularism is not meant to be a worldview. It is meant to be a mutual agreement not to impose any particular worldview. In the same way, a recipe is not an ingredient – it is a description of the way the ingredients are meant to come together. The fascinating thing – to this bloviator, anyway – is that in its refusal to impose a particular religious worldview, secularism has thus seemed very attractive to those who reject all religious worldviews – I mean, atheists. In fact, many atheists have often been only too happy to wear the mantle of secularism, and many Christians have been too dense to understand the distinction: Atheism is a worldview, but secularism is not. (I do think, lest I hang too many of my brethren in Christ, that plenty of atheists are so fanatical as to miss the distinction, too). The truth is, both Christians and atheists (and Muslims, and Hindus, and…) should be happy to wear the mantle of secularism – unless they have a better strategy for governing in a pluralistic society. Or, I suppose, unless they intend to install a theocracy. Now, critical to secularism, it seems to me, is the free exercise of religion; but let’s amend it, and call it the free exercise of worldview.* We should not leave the atheists out, after all, or they might claim the whole damned system for themselves and install an anti-theist-ocracy. (Don’t laugh…it’s been done). Let’s ask the question: Is it right to impose on an employer (or anyone), and require her to provide for a product or treatment to which she is morally opposed? Is it really in line with the idea of secularism that we should require people to act in opposition to their worldviews, so that other people will receive what is considered “good” within their worldview? Forget for a moment that this was an issue raised mainly by Christians. Think of yourself, and your sincerely held worldview. Think of one particular action which you find morally offensive. The argument is, can a society really be justified in forcing you to commit (or be complicit in) that action, no matter how “good” other members of that society perceive it to be? Don’t be hasty. Don’t assume you’re cool with whatever. That is not the meaning of secularism. The meaning of secularism is to provide a real opportunity for people of multi-various worldviews to live authentically within their own worldviews, while living in common with each other. Government impositions on sincerely held beliefs are a sin in secularism. They cripple secularism. And they necessarily favor one worldview over others.   *Whether this bears the spirit of the Framers is a fair and interesting question, but I aim to talk about secularism principally as a concept, and not within any particular historical context.