Author Archives: Ed Pluchar

Come dance in the fields

Come dance in the fields


Even youths grow tired and weary, and young men stumble and fall; but those who hope in the Lord will renew their strength.  They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.”                                                                  -Isaiah 40:30-31

Marcy and I recently took a vacation to Grand Rapids, MI to celebrate our 10th anniversary.  While there, we visited several breweries, a garden-sculpture exhibit, and generally made a tour of the area while enjoying each other’s company.  We also attended Mass at a local parish on Saturday evening.

I have said elsewhere that I am seldom taken in by an especially earnest song or homily; it is more the Creed, or the readings, or even some of the responses, which grab at my heart.  And here it was especially true because – if I may be forgiven for saying so – the music was awful.

This effect was certainly magnified by high expectations.  As we entered, the choir was warming up, and they sounded promising.  Very promising.

They were almost harmonizing on some breathy hymn, something like a chant on one of the stalwart songs of our faith.  But as the opening song broke, I realized we were in for an uncomfortable rendering of 1970’s music by way of clumsy orchestration.*

All the better to make my point.

In the front row – two near us, and one across the sanctuary from us** – were three women in wheelchairs.  The opening song, Marty Haugen’s “Canticle of the Sun,” broke in like a drunken roommate.  The procession began, and I wondered (uncharitably) how I was going to endure this.

I looked up, and I noticed each of those women singing.  Then the lyric, “…come dance in the forest, come play in the fields!  And sing, sing of the glory of the Lord!”

And I thought of the passage above, and the promises of God, and the thought of each of these women, born into eternity, rising up out of their wheelchairs and overcoming their afflictions, running faster than I could ever manage on Earth…

Well, it was lights out for me.

It’s not the song – see, the direct emotional appeal of the song was utterly rejected.  But there was enough truth in it to point to greater things, and those things…you almost have to sit down to hear them.

Or else, fall to your knees.

*I’m not, but lest you think I’m over-critical of the era, enjoy this perspective.

**The church is laid out in a cross, so that two sections of seating are facing each other and just in front of the altar.


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Consciousness

Consciousness


I’d like to be brief with this one, but I don’t want to simply cast it off into blogland. It’s the kind of thing that comes off as the result of a drug-induced “clarity,” but I’ve restricted myself to caffeine and alcohol, and neither of these have advanced my spirit.

Ok, that’ll do.

One of the real landmarks of my faith came in an empty chapel, when I had plenty of time to think. I was tracing the grains of the wood floor with my eyes, when I moved to reach out and touch the ground. On contact, I realized that I was, albeit remotely, touching something which God had touched. In fact, there was nothing in the room, that I was aware of, which had not been touched by God, down to the subatomic level (or, you know, whatever is sub-subatomic).

This was surely an unoriginal thought, yet I found myself in awe. That very matter, however it may have been transformed since the beginning, came tumbling down from God’s hands to mine.


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Closer

Closer


This post may teeter on the brink of cheesiness.  You have been warned.

There’s a song by Ne-Yo called “Closer.”  ($250 to the winner of the wager, “Will Ne-Yo’s ‘Closer’ ever be referenced on www.twocatholicguys.net?”)

Stay with me.  I know I’m not helping.

Here’s a link to the music video.  Be warned, the lyrics and video are very suggestive.  Alright, time to talk myself out of this hole I’m digging.

My thesis might run something like this:  There seems to have been whole centuries when the most talented artists were rendering works to the glory of God.  Some still do.  However, the glorified artists (who may or may not be terrifically talented) of our time are not doing this, and it is a shame.

I take part of that back.  Some of them will point upward and thank God when they win an award.  It’s not nothing.

In the case of Ne-Yo, I am not arguing that his lyrics should be “explicitly” Christian, or theistic.  This isn’t like taking Bryon Adams’ “Everything I Do” and imagining the lyrics declare the love of God (except for the lying part).  Anyway, the best possible conversion of that song has already been achieved.

I am arguing that sex, while beautiful and powerful, is not worthy of worship.  And I am arguing that such songs could be very suggestive of the glory of God, rather than sex (or through sex).

I am not arguing that such art should be always and hopelessly optimistic, either.  We pray a whole set of sorrowful mysteries, and there is no obligation or recommendation to immediately follow with the glorious mysteries.

Imagine, for instance, that Ne-Yo decided to perform a take on a Psalm.  Or retold the story of David’s temptation and sin with Bathsheba (in the proper context, of course).  Or simply put his “Closer” song in some kind of context which would at once demonstrate the power of sex and, idealistically, its proper place.

I’ve made myself sick wishing for things like this to happen, in the past.  Still, one can hope.







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Death by a thousand cuts

Death by a thousand cuts


I came across an online story discussing unsealed documents in the diocese of San Bernadino California regarding sexual abuse by priests.  As a Seminarian I cannot explain to you the overwhelming grief and pain it brings me every time I read a story like this.  There truly are no words to describe the deep pain I feel every time I read of hear of these stories.  There are also no words for the anger that I have for those who were so inept at handling the situation.

When I read stories like this I honestly ask myself and God “How do any of us stay in the Church?”  It literally is by the grace of God that faith can endure in these times.

I’m also sick of the apologetics that come with this situation.  They make me grow tired and weary.  How do we defend something that is so utterly indefensible?  How can we, with straight faces and upright hearts, try to discuss statistics, reasons, psychology, and the like?  And furthermore – how can some people out there actually get angry with the media?  Get angry with those who write and talk about this issue?

Are we being treated fairly?  Certainly not.  But what underlines this?  Why is there this huge rush to jump on the Church?  There are many who will point to the devil, many people will quote this as the everlasting battle of the “gates of Hell” encroaching on the Church.  And maybe some of that is in the midst of this.  But really, when you get right down to it, people intuitively expect so much more – and so much better – from the Church.  People, deep down inside of them, want to know that there is a place of salvation – even if they haven’t quite gotten around to surrendering to that salvation.  People want to know there’s a sense of divinity in this world, a place of God’s true presence, and a place that can still be held up as a model for something that is good, and right in this world.

And we have failed.  There are no other ways to say it.  There are no ways to twist the facts, massage the truth, or cleverly use misdirection.  We have failed miserably – and have destroyed hearts, lives, and faith in the process.  With each and every cover up, each and every secret archive we experience death by a thousand cuts, and each one of them hurts more than the one before.

It’s time for our leadership to do what we should’ve done a long time ago.  Beg, plead, and utterly fall at the feet of God for His mercy.  Anyone who thinks business as usual will work needs to simply be left behind.  The only response that seems logical is one of complete and utter surrender to God to make it right.  To beg Him to send among us prophets in our time to call us to deep repentance and renewal.

Sadly business as usual is still going on.  There are still people out there trying to hold up spinning plates and somehow trying to stitch back together tatters and threads that are torn beyond repair.  It’s madness.  And it needs to stop.

How do we endure in these times of great trial and distress?  The way Saints have for 2,000 years by focusing our minds, hearts, and souls on the Cross of Jesus Christ and ask the Great and Good Shepherd to lead His Church in these days.  May we have a renewed awe and love for Christ’s Real Presence in the Eucharist, and may we be set ablaze by God’s Most Holy and capable Spirit.


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Daily Readings – August 17, 2015

Daily Readings – August 17, 2015


Reading 1 Jgs 2:11-19

The children of Israel offended the LORD by serving the Baals.

Abandoning the LORD, the God of their fathers,

who led them out of the land of Egypt,

they followed the other gods of the various nations around them,

and by their worship of these gods provoked the LORD.Because they had thus abandoned him and served Baal and the Ashtaroth,

the anger of the LORD flared up against Israel,

and he delivered them over to plunderers who despoiled them.

He allowed them to fall into the power of their enemies round about

whom they were no longer able to withstand.

Whatever they undertook, the LORD turned into disaster for them,

as in his warning he had sworn he would do,

till they were in great distress.

Even when the LORD raised up judges to deliver them

from the power of their despoilers,

they did not listen to their judges,

but abandoned themselves to the worship of other gods.

They were quick to stray from the way their fathers had taken,

and did not follow their example of obedience

to the commandments of the LORD.

Whenever the LORD raised up judges for them, he would be with the judge

and save them from the power of their enemies

as long as the judge lived;

it was thus the LORD took pity on their distressful cries

of affliction under their oppressors.

But when the judge died,

they would relapse and do worse than their ancestors,

following other gods in service and worship,

relinquishing none of their evil practices or stubborn conduct.

Gospel Mt 19:16-22

A young man approached Jesus and said,

“Teacher, what good must I do to gain eternal life?”

He answered him, “Why do you ask me about the good?

There is only One who is good.

If you wish to enter into life, keep the commandments.”

He asked him, “Which ones?”

And Jesus replied, “You shall not kill;

you shall not commit adultery;

you shall not steal;

you shall not bear false witness;

honor your father and your mother;

and you shall love your neighbor as yourself.


The young man said to him,

“All of these I have observed. What do I still lack?”

Jesus said to him, “If you wish to be perfect, go,

sell what you have and give to the poor,

and you will have treasure in heaven.

Then come, follow me.”

When the young man heard this statement, he went away sad,

for he had many possessions.
Reflection:
As usual, one could find many themes to emphasize in readings like these, but I am continually struck by the totality of faith which God requires for salvation.
This is more stark, more carnal, more brutal, more human in the Old Testament, which makes for an interesting psycho-analysis of our modern age.  It is the OT we are quick to discard, or hide behind a large potted plant, or otherwise interpret into metaphors and abstractions, and thus into obscurity.
But the very physicality of it, the raw flesh-and-blood composition of it, continue to demand our attention.
And indeed, we see in our age – perhaps in every age – the same tendency of God’s people, over time, to drift away into other religions, to worship other gods.  We think God was perhaps a bit too exclusionary, a bit too strict – yet time and time again, He is shown to be correct, because the very people whom He has favored and saved always fall into unfaithfulness.
We are reminded, there are no half-measures to salvation.  It is really all or nothing, and that is why the strictures of the Old Testament will always be relevant.
Indeed, we see it with Jesus and the rich man.  And again, while the New Testament is often thought to be gentler and more civilized, it is only the latter and not the former, for civilization is built by ordered thinking and great sacrifices.
The rich man, as we see, has satisfied the conditions of salvation in the Old Testament, and he knows it.  It would be wrong to judge him as inferior, for this really is quite a feat, and he was, in all likelihood, one of the most virtuous men of his generation.  He would not have had such a fine reception from Jesus if he was even the least bit hypocritical, as we see with the Pharisees.
Yet, when pressed, Jesus reveals that the true demand of God is all, everything.  Not because God needs it, but to become perfect like God is put everything it its proper order; and that means that God Himself is above all.  There is no possession, no virtue, no honor, no relationship, which makes a favorable comparison with God.
So we see that there was virtue and honor in this young man – but not that reckless love which God demonstrates through His Son on the Cross.  All of his motions were in order, but his heart was not.
One assumes that he went away sad because he did not want to give away his possessions.  I think this is true, but that there is more.
Namely, he had prepared himself for a moment like this for all his life, and by every measure he could find, he was an excellent man.  But when he was confronted by the totality of God’s demands, it was not only that he would be poor – but he realized he was still spiritually poor, he had failed this test which he had longed to pass.
It turns out that Heaven is impossible for man, and so trust is needed to believe nothing is impossible for God.


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Culture of Death

Culture of Death


I’ve been reading The Difference God Makes by Francis Cardinal George. It’s a fantastic read. If you don’t have it pick it up, pronto. In it he references John Paul II’s Evangelium vitae extensively in the first two chapters (as that’s all I’ve been through).  JPII talks about the “Culture of Death” that permeates much of society, including the US.

While I’ve heard of this reference before, Cardinal George really does a great job of drawing it out and it ended up helping me put words to observations I’ve had myself.  Specifically, how much of what we see on television is about violence, murder, and death.  So I did a little research and went through the primetime lineups of the Big 3 broadcast networks (ABC,CBS,NBC).

All told they program 45 hours of primetime Monday through Friday.  I ended up looking at all of their primetime programming and looked at programs where murder was at the heart of the plotline for the show.  For this research I actually looked at the plot synopsis for the show as listed in the directv.com channel guide.  These results also include 20/20 and Dateline, as those two shows were planning on shows about murder.

All told 31% of all primetime broadcasts (14 hours) deal with murder.  If you make death a broad term and add in medical dramas which often deal with patients dying, that number goes to 35% (16 hours).

If you single out the 9pm CST hour, where 15 hours of “dramatic” programming is found that number jumps to 40% (6 hours) For 9pm the percentage is 53% when factoring in medical dramas (8 hours).

Don’t forget these numbers don’t include shows that deal with other extremely violent situations such as rape (there were two other hours of Law and Order and an episode of Medium that dealt with rape).  When you start to add those shows in over half of what you see on the big 3 in primetime deals with extreme criminal violence and murder.  Those numbers are incredibly eye opening.


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Yes, permaculture.

Category Archives: Stewardship

Yes, permaculture.


Last time I introduced the concept of permaculture (assuming some might not already know) and offered a sampling of Catholic teaching which fits neatly – some would say plainly – with the practice of permaculture.  Then I said some hopelessly optimistic things about living with Mother Nature.

This time, a start at implementation.

Most of the resources I’ve encountered seem to agree on the principles of permaculture, which are summarized here.

As the Permaculture Association has it, the first principle is “Observe and Interact.”  Other permaculture resources say likewise, and some recommend an observation period of at least a year, if not longer.

Ain’t nobody got time for that!  No, but seriously, I’m a 21st century American – who thinks I’m going to wait around after I’ve just publicly committed to starting into permaculture?  I’ll observe, alright – then immediately act!  What, am I supposed to be patient, and restrain my desires?

Almost took up an inverted soapbox there.

Fortunately, I have been observing, and for longer than a year.  Every time I’ve mowed the lawn, I thought how I would like to incorporate more garden beds, and how to arrange them.  Once we started a garden in the backyard, I noticed how the sun moved across it, how the wind blew, and where things would have room to grow or climb or drain.

According to my foray into permaculture, it was observation by accident; but according to purposes I already had in mind, it was sustained observation.

For example:  One technique suggested for implementing permaculture is an herb spiral.  There are even videos guiding the curious to herbal glory.

We Pluchars like herbs at the ready, and so I thought of two locations, and Marcy picked one – the more reasonable one, of course.  This is just outside our back door:

IMG_1096
Foundation for our herb-phitheater.

Now, as to observation:  This particular location is on the south side of our property.  That white vinyl fence is on the south side of the frame.  That particular area – next to the heat pump, with a short concrete sidewalk and two pebbled areas – has always seemed hot to me.  This struck me immediately, from before we bought the house, and has been verified repeatedly.

I believe this is because our house and the neighbor’s (relatively close by – maybe 40′, with a fence in the middle) act as a wind block, the heat pump generates heat in the summer, and the sidewalk and pebbles absorb heat on top of that.  Even when the “weather” is breezy and tolerable elsewhere on our property, it is stifling in this area.

Furthermore, I believe we will modify the herb spiral, in favor of an herb amphitheater…or and herb-phitheater, if you please.

Weep at my raw talent.
Weep at my raw talent.

The reason for this is that any herbs on the north side of a spiral would have precious few hours of sunlight – given the house sandwich.  Another drawing?

Site Map - Herb garden

Therefore – I presume, at any rate – an amphitheater design will be more advantageous.

But where to find the building materials?


Permaculture?


WTF is one of the TCG posting on permaculture?  ROFL!  IMHO, this is BQYE!

Yep, made the last one up.

Welcome to a new category, an informal series, meandering as it will through my family’s adventures in permaculture.

But seriously, permaculture?  On a Catholic blog?  Let me learn you something.

This comes as little surprise to those who know me, or who have any real understanding of the Catholic faith.  For a start, observe the confluence of these two:  Bethlehem Farm.  I spent a year on the farm, and another three nearby, helping people build and repair their houses and helping establish (what is now) a very impressive garden.

Bethlehem Farm is an explicitly Catholic community, and sustainability is actually one of their philosophical cornerstones.  They encourage organic farming, living in harmony with the seasons and one’s local climate and resources, and making every effort to live in a way which promotes giving (to others, to the Earth) over and above taking.

It is in giving, after all, that we receive.

And Bethlehem Farm is not an anomaly, but right in line with Catholic teaching.  The United States Conference of Catholic Bishops, for instance, tells us that “caring for and cultivating the world involves…joyful appreciation for the God-given beauty and wonder of nature…” and “…protection and preservation of the environment, which would be the stewardship of ecological concern.”

The Catechism of the Catholic Church has it, “[m]an’s dominion over inanimate and other living beings granted by the Creator is not absolute; it is limited by concern for the quality of life of his neighbor, including generations to come; it requires a religious respect for the integrity of creation.”

Of course, you did not see the term “permaculture” used in either of those passages, nor is it immediately visible (if at all) on the Bethlehem Farm website.  Neither will you see the term “The Trinity” in Scripture, but it follows from what is written.

Permaculture, of course, is not the only …I beg your pardon.  Perhaps you are as unfamiliar as I was with permaculture, only a few sunrises ago!  Here you go!

As I was saying, permaculture is not the only way to carry out God’s command to “take dominion” over the Earth, but it seems to be at least one possible means.  Moreover, it seems to be a challenge given a suburban setting, which only motivates this writer.

And, it seems…romantic, to me.

In college, I was introduced to the idea that a good garden is the way man “perfects” nature.  Nature by itself, this view held, is wild and chaotic, and not particularly conducive to human needs.  In order to make the greatest use of the Earth, humans would need to cultivate it.

But traditional gardens – even suburban lawns! – seem almost comical to me.  I remember spending five weeks in the woods as a camp counselor, then returning to my suburban home, and laughing – heartily, without effort – for a minute or so when I first laid eyes on the clean and well-defined borders given to plant life.

There’s no doubt gardens can be beautiful – I simply find most of them amusing, like a dog wearing a sweater.

But to cultivate nature within one’s humble lot, to welcome her genius and offer a home to her lovely and untamed essence, and to barter with her evenly, as much as possible – now that awakens the soul, doesn’t it?


Reasoning to God – Heart – 4

Category Archives: Reasoning to God

Reasoning to God – Heart – 4


Desire

While the heart does not reason like the mind, it does convey interesting proofs.

It is seen, for example, that no one is ever absolutely, finally happy.  Indeed, we often think that one more possession, one more accomplishment, one more relationship, and then we will be happy.  It comes to pass; still we long for more.

Why is this?  Do fish seek happiness in this way, perpetually and without final satisfaction?  Why should we, if we are only another kind of animal, find ourselves seeking happiness voraciously, even enshrining the search for it into law?

If there is no ultimate answer for us, to satisfy this innate and universal desire, where does the desire come from?  Read a book – the characters are permitted to live happily ever after, satisfying their desire.  Play a game – there is an object, a way to win, satisfying the desire of the players.  

The heart, it is said, has a God-sized hole in it.  St. Augustine said, “Our hearts are restless, until they rest in You.”  C.S. Lewis said, “If I find in myself a desire which no experience in this world can satisfy, the only explanation is that I was made for another world.”

This is the proof of the heart, with which we are to love the Lord our God:  That our hearts desire endless satisfaction, that they are parched and thirsting for want of a drink which only “being itself” could quench.  Indeed, if we love anything else without loving Him, we will never be finally satisfied.


Reasoning to God – Heart – 3


Gratitude

Say you are stranded, and you do not have enough money for a taxi – not in cash and not in the bank.  Someone offers you a ride and brings you to your destination.  You cannot repay her, and she wouldn’t accept it anyway.

We do the math, and see that you are in debt to her:  You have received more from her than you were able to give her.  With the calculation complete, the mind is through.  Yet a sense of gratitude remains.

What, then, feels gratitude?  The heart.

Considering who God is, we see that He had no need ever to create us, and yet here we are.  We owe our creation to Him.

Moreover:  He sustains us at every moment.  We persist because He is thinking of us, is breathing life into us, even as I write and you read these words.  We are indebted to Him at every moment.

What is it, O man, that depends on your every breath, on your mere thinking of it?  Who lives and who dies when you cease to think of them?  Who is it that inhales when you exhale?

It’s not simply that we are short of funds; we could not, even in principle, repay God.  He made us; the converse is impossible.  He sustains us in existence; there is not one thing we could do to alter, add to, or threaten His existence.  

The cynic fights this, complains perhaps that existence is not always such a blessing.  One notices that he is still here, else we would not hear his complaint.  To be alive is greater than death, and any appearance to the contrary is a matter of psychology.  The opposite of existence is not negative, but no thing.

In other words, if we did not exist, we would be owed nothing, anyway.  Somehow, we have something.  It is the heart which allows us to feel gratitude for this.


Reasoning to God – Heart – 2


The Fear of the Lord

Not only fidelity, but wonder and awe resonate with the heart.

Consider:  Thunder and lightning are phenomena transmitted to the mind through the body.  Yet what are they, but light and sound?

Ask your heart, then – why do you tremble?  If you have ever had a bolt of lightning pierce the air around you so that it was simultaneous with the thunder; when you heard it roar above you, why then did you tremble?  

The cynic says, “Because it is a danger to my life,” and this is true.  But he thinks the answer stops there, short and thin.  He has answered a multiple choice question when we are looking for an essay.

Why does your life matter to you?  What is that primal drive to survive?  Why you, and your particular life?

In brief – we will have to be all too brief – when the lightning raises the hair on your arms and the thunder goes off like an explosion above you, you instantaneously recognize a force greater than you.  Impossibly greater, and unpredictable besides.  What creature does not fear them?  They warrant the word “awesome.”

There is no mind behind lightning, though.  It is a force driven by and subject to natural laws and forces.  Lightning does not strike even one inch askance from where Nature directs it.  Thunder is precisely as loud as she commands, no more or less.  

The power of God, though, is more terrible still.  With a word He could not only strike where He wills, or smite whatever He wishes; it is far worse than that.  That is the work of a minor god.  We are reckoning with the Almighty.

With a word, He could destroy planets, simply annihilate them as they fly across the night sky.  The least utterance and all the Universe would be in flames and extinguished; He could do it without any physical destruction, simply cease to think of us, and all would be lost.

The very memory of it, the notion of your existence or mine, tossed aside like a word that didn’t rhyme.  

And yet, as it is, you live.  Think soberly, brother:  You live.

If we tremble before the thunder and the lightning, what then should we do before God?


Reasoning to God – Heart – 1


And one of the scribes came up and heard them disputing with one another, and seeing that [Jesus] answered them well, asked him, “Which commandment is the most important of all?”  Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one.  And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’

– Mark 12:28-30

Heart

I confess, my friend, that I would rather begin with the mind.  As the question – let us say, the doubt – of God’s existence first entered my mind, it afflicted my heart.  And it was by way of the mind that my heart was rescued.  I want to spring to the mind, and everything else can be a footnote.

Yet this saying of Jesus struck me.  To form my treatise on the words of Jesus himself as he gave the greatest commandment – it is all too fitting.  First, see:  The commandment is to love.  To love comes most naturally to the heart – even the unbelievers accept this.

Second, you once expressed disdain for the idea that anyone should love God above all, even above his own children.  But I hear these words of the Lord and they are solid as stone, capable of burying a man and of elevating him.  Let us see, then, what we can build upon them.

 

The heart has its reasons of which reason knows nothing.   -Blaise Pascal

Indeed, I am too quick to brush past the heart.  

Think of your son and your daughters, for instance.  Now imagine a superintelligence, who knows reason and not the heart.  This mind presses upon you an argument which you cannot answer, which utterly compels you to abandon your children.  

It would not only be permissible to do so, for any reason at all; the argument actually demonstrates that it is the best possible action, that you must abandon your children, for their greater good.

The question is not, “Would you?”  The question is, “Would your heart object?”

Yes.  Yes, and the heart would rather be pulled up by its roots than consent to such an act.  Likewise say the martyrs.


Reasoning to God – A Humble Aim


A humble aim

I cannot bring a mind to certainty.  Even if you wanted to know one certain thing, upon which everything else could be built, which was actually undeniable – well, I would tell you that the fact of your questioning proves your existence, a la Descartes.  But doubt would linger – for your existence, to me, is still not certain in this ironclad way.

Therefore, I do not aim to bring your mind to certainty about God.  If your mind should be open to it, then you may reckon with the certainty of your beliefs.  Perhaps God will come to your aid.

Now, there have been thinkers who, if given a few simple premises, could draw for you ironclad conclusions.  Aristotle, and St. Thomas Aquinas after him, concluded that something like God must exist, based on a few such premises and logic.  

To understand that, though, requires some study; the very claim is so shocking to modern minds that one would indeed require a kind of acclimation to their thoughts, their assumptions, and the rigor of their thinking.  It says something about our age that such rationality would seem novel, even exotic.

Here again, my aim is humbler.  Aquinas may come and advise us, but we are children playing at the game he mastered.  Where he was careful, we will inevitably be sloppy.  Where he was subtle, we will be rather clumsy.

And yet, it is not for nothing.  Such ideas really can take shape, and color, and even life in a conversation like ours.  The child, laughing, says something a psychologist might explain; but we prefer the laughter.

I aim for the laughter, for the dim glow of a far-off glory.


Reasoning to God – Introduction


Introduction

Now – after years of glancing past the subject, and after a thousand banalities, and after as many or more moments of good humor and respectful discourse, deep resonance, and shaded awe of what virtue the other is capable of – let us finally talk of God.

I have been at this a while, my friend, but I am not an expert.  In no time, you can find someone better prepared to speak about God.  But we are friends, and so there is a kind of leniency, a courteous respect, for whatever it is I may have to say.

I will work quickly.  In some parallel way, I may appreciate time as well as a naturalist, who thinks this time – birth to death – is all he has.  I do not, but I do appreciate that it is all the time we have to come to grips with what is real and true.  It is further true, and we almost agree, that beyond that time, no one really knows what happens.

What shall I say?  I have the floor, like one looking for his seat who is unaware that he has entered the theater from stage right.  The subject is only that which, if it is true, is the most important truth in the world.  If it is false, then nothing is important, for the Universe, and every single piece and particle within it ends adrift in a vast dead sea.  Somehow, though I deny the totality of it, the naturalist mythology has a haunting allure to it.  Everything will finish in the pattern from which it started – in almost exact homogeneity.  And everything will also be different – where the original homogeneity was in a state of unimaginable potency, bursting forth from infinite density and inconceivable heat, it finishes fully exhausted, and perfectly cold and still.  Nothing will move.  Not one thing will move.

But we needn’t be held captive by that paralyzing climax.  That great winter of the Universe may come to pass, but it will (I believe) ultimately pass.  I would not curse God if He let the Universe at least reach that point, then to resurrect it.  That pattern has been established.

Let us dance then, or duel, or engage however you like.  Let’s be better than ahead of our time – let us transcend time, for a spell.  Yes, let there be a kind of magic in our conversation, which lifts it out of the mundane, out of our real and lamentable troubles, out of our frustration at falling short of true liberation, true joy.  For one may escape a trouble, only to have another beset him; and one may gain the whole world, but eventually he dies.

Now and here, then, let us enjoy the blaze of the human spirit, as it does what no other animal can.  And like a blaze, it is both primordial and everlasting – the fire precedes us and it will outlast us.  In that hypnotizing glow, let us see something of the ineffable mysteries which we now consider.


Defunding PP – The layman’s legal case – 3

Category Archives: Planned Parenthood

Defunding PP – The layman’s legal case – 3


Where we’ve been:

Prolegomena

Legal Case – 1

Legal Case – 2

Having seen in #2 that there is ample reason to believe that Planned Parenthood’s leaders are involved in illegal activity, and having acknowledged in #1 that anyone breaking the law must be held accountable, we now take up the question of punishment.  Who should be punished, and how?

It is clear, for example, that any doctor caught altering the abortion procedure for the purpose of preserving organs should be held accountable; likewise, any particular individual selling fetal organs at a profit must be made to pay the penalty.

But the argument being made by the Center for Medical Progress, and such Senators as Joni Ernst and such Representatives as Diane Black, is that this is a systemic problem.  That is, Dr. Nucatola and Dr. Gatter are not simply admitting what they are, personally, willing to do.

They speak for Planned Parenthood, in a leadership capacity.  They speak for the way things are, organization-wide.

Consider also, that Planned Parenthood has not denounced the words or actions of either of these leaders, but has only apologized for their “tone.”  PP’s President, Cecile Richards, says they would take swift action over any wrongdoing, but there have been no reported repercussions for the relatively straightforward admissions of illegal activity.

Therefore, if Planned Parenthood does not discipline its own employees, and if the problem appears to be systemic, it is only fitting that the organization, as a whole, is punished.

The bills that have been proposed as a result of the CMP videos act to withdraw federal (taxpayer) funding from Planned Parenthood.  They do not actually shut down PP, nor dry up all of their funding, nor prohibit them from continuing to do abortions, nor prohibit anyone else from doing abortions.

Rather, if an organization is to be held accountable for violating federal law, it seems reasonable to deny them federal support.  One does not pay the mugger for the privilege of being mugged.

This is, as far as I can tell, straightforward and fair.  After all, any taxpayers who are especially supportive of PP’s mission can always donate more money to the organization.  There would not be any restriction on this.

Moreover, the bills introduced by Rep. Black and Sen. Ernst would redirect the $500+ million to other, (one presumes) equally worthy women’s health centers.  So, taxpayer money would continue to support women’s health at exactly the same rate as now.  The only difference is that different health centers would benefit from that money, rather than the single health center that enjoys it all now.

In summary, one large women’s health organization, which we have reason to believe is engaged in illegal activity, would be denied taxpayer funding; 9,000 other women’s health organizations, which we have reason to believe are providing legal services to women, would benefit from a collective windfall of $528 million.


Defunding PP – The layman’s legal case – 2


See the first two posts – Prolegomena and #1 – for an introduction to this series.

The first video released by the Center for Medical Progress depicts Dr. Deborah Nucatola, Senior Director of Medical Services for Planned Parenthood, meeting with actors posing as buyers from a human biologics firm.  (Note:  There is a video edited for length and content, and a full, unedited video below the fold).

Recall from the first post that it is illegal to change the abortion procedure in any way for the purpose of preserving fetal organs and tissue.  Now:

2:54 – Dr. Nucatola notes that livers are in demand, and that they will use ultrasound guidance to “crush” the right parts of the fetus, in order to preserve certain organs.

3:53 – Dr. Nucatola explains how the abortion provider will sometimes change the “presentation” of the fetus for the purpose of preserving certain organs.  In medical terms, she explains that if the baby is presenting head-first, then they will have to crush the head; but if they can turn the baby around to feet-first, then the head will probably be able to come through without damage.  There is no mention of the safety of the mother.  The motivation is entirely the preservation of fetal tissue.

5:57 – Dr. Nucatola, on hearing that her buyers are interested in certain tissues, explains that she can “maintain dialogue” with the abortion providers, and they can make changes to the process to increase the success of preserving tissue.

 

Recall also that it is illegal to profit from the sale of fetal tissue.

7:13 – Dr. Nucatola advises that the legal arm of PP said they needed to steer away from the idea that PP is a middleman, because it could look like they are selling tissues.  She goes on to reiterate that their pricing is “per specimen,” which belies the fact that they are not simply recovering their costs.  That is, a liver from one abortion might be more costly than a liver from another abortion – but they will charge a standard price, rather than charging for the actual costs of the procurement.

 

The second video features a conversation with Dr. Mary Gatter, PP’s President of Medical Directors’ Council.  (The edited and unedited videos are, again, both presented).

Clips pertaining to selling fetal tissue at a profit:

0:22 – Actor posing as buyer asks what price Dr. Gatter is expecting.  Dr. Gatter responds with a negotiation tactic (as she later admits) – why don’t you tell me what you’re used to paying?

1:21 – Dr. Gatter refers to “our volume” – the number of abortions – from which the supply of organs will come.  This is indicative of her view that she is trading in a commodity, rather than simply offering donated tissue as it happens to become available.

1:48 – Dr. Gatter explains that, in some cases, there was essentially nothing for PP to do in order to provide tissues to a buyer; but compensation was still expected and exchanged.

2:22 – Buyer asks what sort of compensation is usually offered for “in tact” fetal tissue.  Dr. Gatter responds, “Why don’t you tell me what you are used to paying?”  But if PP was only recovering their costs, this would be irrelevant.

A little later, Dr. Gatter explains that, “You know, in negotiations whoever throws out the figure first is at a loss, right?”  The buyer pushes further, and Gatter responds with $75 per specimen.

The buyer responds that this is too low – she would be willing to pay more – and Dr. Gatter admits she was willing to pay $50 per specimen.  Again, negotiation would be irrelevant if PP was simply recovering costs.

6:49 – She conditionally accepts the $75 per specimen, but says she will go and find out what other affiliates are getting.  Of course, it should not matter what other affiliates are getting – she only has to know what it costs Pasadena and San Gabriel Valley Planned Parenthoods in order to procure the tissues in question.

 

Once more, recall that altering the abortion procedure in any way, for the purpose of preserving tissues, is illegal.  Note:

4:38 – Buyers ask about getting second trimester specimens, and Dr. Gatter explains that there is a little bit of a problem with this.

Ordinarily, they use one technique, but if they want to preserve the specimen, they have to use a technique that applies less force by suction.  She admits that this is a violation of protocol, which both PP and the patient have signed and agreed to.

However, she personally finds the argument against changing the procedure to be specious, and she will consult with the legal arm of PP to see what they can do.

And she admits, a second time, that the consent says there’s to be no change in procedure, in accordance with the law cited.

6:11 – If the business relationship with the buyers goes forward, Dr. Gatter will follow-up on the legality of using a “less crunchy” technique to procure the tissues requested.

 

By my estimation, there is enough reason here, in just these two videos, to suggest that systemic illegal activity is at work within Planned Parenthood.

Systemic, because these are leaders within the organization, and not dismissible as rogue agents.  In fact, at the end of the first video, Dr. Nucatola is explicitly lauded as “amazing” by Cecile Richards, President of PPFA.

Illegal, as demonstrated above.

There are more videos, and I will note the evidence of illegal activity in further posts.  However, the main thrust of the legal case will continue in the next post.


Defunding PP – The layman’s legal case – 1


To date, six undercover videos have been released by The Center for Medical Progress (CMP), and it is these videos which have touched off the current push to defund Planned Parenthood.

In the context of the videos and in the surrounding debate, it is alleged that Planned Parenthood has violated two laws:

 

1.   Purchase of Tissue

It shall be unlawful for any person to knowingly acquire, receive, or otherwise transfer any human fetal tissue for valuable consideration if the transfer affects interstate commerce.

(Related)  The term valuable consideration’ does not include reasonable payments associated with the transportation, implantation, processing, preservation, quality control, or storage of human fetal tissue.’.

and

2.  Informed Consent of Donor 

No alteration of the timing, method, or procedures used to terminate the pregnancy was made solely for the purposes of obtaining the tissue.

 

In brief:  1) You can’t sell fetal tissue at a profit, you can only recover your costs, and 2) You have to do the abortion the typical way, you can’t change the way you’re doing the abortion in an attempt to obtain tissues.

What CMP and their allies claim is that Planned Parenthood breaks both of these laws, and the videos prove it.  We will return to this claim.

Since they believe the claim is self-evidently true, they are seeking to defund PP.  But what does that mean?

Two bills have been introduced in Congress, one in the House and one in the Senate.  The bill in the Senate was recently introduced in a procedural vote, to see if it would garner the 60 votes needed to avoid a filibuster, and the measure failed 53-46.  Therefore, there has been no federal law passed to defund PP.

The House bill calls for the prohibition of federal funds given to any women’s health agency that provides abortions; the Senate bill is limited to defunding Planned Parenthood.  Both bills provide for the funds to be redistributed to other women’s health agencies; neither bill affects the legal right of women to have an abortion.

PP received $528.4 million in fiscal year 2013-14, according to their own annual report.  This comprises about 41% of their total revenue (see page 20).  Naturally, this would be a significant blow to their budget, and defenders of PP argue it would be unjust.  This objection will be treated in a later post.

Ultimately, it is a matter of fact that if Planned Parenthood has broken the law, they should be held accountable.  No friend of justice will debate this.

In the following posts, I will seek to show, in light of CMP’s videos, that there is reasonable cause to believe that PP has broken the law.  Then, I will argue that nothing short of federal defunding will rectify the situation, until or unless PP should give up providing abortions.


The Moral Case to Defund Planned Parenthood


(Even if you are pro-choice)

I speak from the uncountable number of arguments and apologies I have encountered from pro-choice people.  If I am somehow neglecting your argument, feel free to introduce it.

I doubt, however, that any pro-choice argument can be reduced past this:  You are pro-choice because you believe in a woman’s right to choose.  That is, you believe in rights.

Bear in mind, first of all, that “rights” in general must be more basic than “the right to choose.”  The set of all rights bestowed on human beings includes such things – in the pro-choice rendering – as the “right to choose,” but it also includes – in the general American rendering – the rights to life, liberty, and the pursuit of happiness.

Very well.

Now, the right to life is pre-eminent.  Without the right to life, you could not have a right to liberty.  Enjoying liberty entails being alive.  Likewise with the pursuit of happiness, or equal treatment under the law, or whatever.

(Be patient with me.  I am not sneaking in a pro-life argument.  We are simply understanding that upon which we already agree.)

So one who is human and alive has a right to life; and we agree, at least, that a human is alive when she is born.  Thus, even when the child is born prematurely, we make every effort to help her survive.

**PAGE BREAK**

The first moral case is that Planned Parenthood allegedly permitted fetuses to be born alive – which makes them infants, for whom we agree the right to life is secure.

Then, they harvested organs.

Now, let me throw out the first offer, and make myself vulnerable in this discussion:  If this story is false, then the claim is invalid.  The story rests on the testimony of an eyewitness.  Eyewitnesses are notoriously imperfect.

And yet, their testimony is still accepted as evidence.  (Or do you not accept the testimony of rape victims?)  It is reliable enough that we consider it true, unless there is reason to believe it is false.

It is valid enough that an investigation is warranted, as it would be in a case of rape, or even a case of petty theft.

But if the testimony is true, what do you say?

If you are a person of integrity, you will say that Planned Parenthood has therefore committed an atrocity, murdering an infant in cold blood for the purpose of harvesting its organs.  Indeed – as we saw with the first two videos – for the purpose of making a profit.

You do not need to be pro-life to find this morally reprehensible.  You can be pro-choice and be every bit as disgusted and outraged (not petty outrage – real outrage) as anyone else.  You do not need to compromise on a woman’s right to choose in this instance.

If you are morally and logically consistent, you will want criminals to be held accountable.  There is a legal and moral law prohibiting the killing of infants, and it should be enforced.

We can stand together on infanticide.  If they are guilty, Planned Parenthood should be defunded and prosecuted.

 

NB – A possible objection is that, even so, the baby delivered in this instance was clinically dead, and one cannot kill what is already dead.  The beating of the heart is something like stored electrical energy, which was released, but this is not the same thing as being alive.

I answer that,

  1. This is in the context of the accusation that Planned Parenthood makes efforts to deliver fetuses “fully in tact,” which is essentially the definition of partial-birth abortion (illegal) and sounds perilously close to delivering born alive infants (resulting in infanticide).
  2. Even so, as my wife the PICU nurse said, every effort would be made to preserve and resuscitate the infant if it showed signs of life.  This certainly would have been true at the moment of delivery, even if, minutes later, the signs of life were incidental at best.  (She also notes that the rate of survival is not good in these cases, though neither is it zero).


The Case for Defunding Planned Parenthood – Prolegomena*


As you may or may not know – but you probably know – there is a developing push to defund Planned Parenthood.  You might also know – but perhaps not – what exactly that means, or why it is being pushed.  In the following posts, I hope to bring you up to speed.

A few disclosures are required:

– At this point, I agree with the push to defund Planned Parenthood (PP).  Readers may assume a bias, but I don’t think it disqualifies me to inform you.

– Moreover, I will attempt to engage what the PP apologists are saying.

– You are your own judge and jury.  I will assume you are of fair and sound mind, even if you are inclined one way or another.

– While I will try to make the best, most complete case possible, I am not a full-time journalist, and furthermore, it is possible that I will make some errors.  Factual errors will gladly be corrected.

– I am pro-life.  What you read is a greatly subdued tone, in order to make a dispassionate case to the as yet uninformed and undecided.  If you are committed either way, I encourage you to keep your peace, or write your own blog posts.

 

Here is my outline:

1.  The layman’s legal case to defund PP.

2.  The moral case to defund PP, even if you are pro-choice.

3.  My on-going case to protect the lives of the unborn.

 

See you next time.


Yes, permaculture.

Category Archives: Permaculture

Yes, permaculture.


Last time I introduced the concept of permaculture (assuming some might not already know) and offered a sampling of Catholic teaching which fits neatly – some would say plainly – with the practice of permaculture.  Then I said some hopelessly optimistic things about living with Mother Nature.

This time, a start at implementation.

Most of the resources I’ve encountered seem to agree on the principles of permaculture, which are summarized here.

As the Permaculture Association has it, the first principle is “Observe and Interact.”  Other permaculture resources say likewise, and some recommend an observation period of at least a year, if not longer.

Ain’t nobody got time for that!  No, but seriously, I’m a 21st century American – who thinks I’m going to wait around after I’ve just publicly committed to starting into permaculture?  I’ll observe, alright – then immediately act!  What, am I supposed to be patient, and restrain my desires?

Almost took up an inverted soapbox there.

Fortunately, I have been observing, and for longer than a year.  Every time I’ve mowed the lawn, I thought how I would like to incorporate more garden beds, and how to arrange them.  Once we started a garden in the backyard, I noticed how the sun moved across it, how the wind blew, and where things would have room to grow or climb or drain.

According to my foray into permaculture, it was observation by accident; but according to purposes I already had in mind, it was sustained observation.

For example:  One technique suggested for implementing permaculture is an herb spiral.  There are even videos guiding the curious to herbal glory.

We Pluchars like herbs at the ready, and so I thought of two locations, and Marcy picked one – the more reasonable one, of course.  This is just outside our back door:

IMG_1096
Foundation for our herb-phitheater.

Now, as to observation:  This particular location is on the south side of our property.  That white vinyl fence is on the south side of the frame.  That particular area – next to the heat pump, with a short concrete sidewalk and two pebbled areas – has always seemed hot to me.  This struck me immediately, from before we bought the house, and has been verified repeatedly.

I believe this is because our house and the neighbor’s (relatively close by – maybe 40′, with a fence in the middle) act as a wind block, the heat pump generates heat in the summer, and the sidewalk and pebbles absorb heat on top of that.  Even when the “weather” is breezy and tolerable elsewhere on our property, it is stifling in this area.

Furthermore, I believe we will modify the herb spiral, in favor of an herb amphitheater…or and herb-phitheater, if you please.

Weep at my raw talent.
Weep at my raw talent.

The reason for this is that any herbs on the north side of a spiral would have precious few hours of sunlight – given the house sandwich.  Another drawing?

Site Map - Herb garden

Therefore – I presume, at any rate – an amphitheater design will be more advantageous.

But where to find the building materials?


Permaculture?


WTF is one of the TCG posting on permaculture?  ROFL!  IMHO, this is BQYE!

Yep, made the last one up.

Welcome to a new category, an informal series, meandering as it will through my family’s adventures in permaculture.

But seriously, permaculture?  On a Catholic blog?  Let me learn you something.

This comes as little surprise to those who know me, or who have any real understanding of the Catholic faith.  For a start, observe the confluence of these two:  Bethlehem Farm.  I spent a year on the farm, and another three nearby, helping people build and repair their houses and helping establish (what is now) a very impressive garden.

Bethlehem Farm is an explicitly Catholic community, and sustainability is actually one of their philosophical cornerstones.  They encourage organic farming, living in harmony with the seasons and one’s local climate and resources, and making every effort to live in a way which promotes giving (to others, to the Earth) over and above taking.

It is in giving, after all, that we receive.

And Bethlehem Farm is not an anomaly, but right in line with Catholic teaching.  The United States Conference of Catholic Bishops, for instance, tells us that “caring for and cultivating the world involves…joyful appreciation for the God-given beauty and wonder of nature…” and “…protection and preservation of the environment, which would be the stewardship of ecological concern.”

The Catechism of the Catholic Church has it, “[m]an’s dominion over inanimate and other living beings granted by the Creator is not absolute; it is limited by concern for the quality of life of his neighbor, including generations to come; it requires a religious respect for the integrity of creation.”

Of course, you did not see the term “permaculture” used in either of those passages, nor is it immediately visible (if at all) on the Bethlehem Farm website.  Neither will you see the term “The Trinity” in Scripture, but it follows from what is written.

Permaculture, of course, is not the only …I beg your pardon.  Perhaps you are as unfamiliar as I was with permaculture, only a few sunrises ago!  Here you go!

As I was saying, permaculture is not the only way to carry out God’s command to “take dominion” over the Earth, but it seems to be at least one possible means.  Moreover, it seems to be a challenge given a suburban setting, which only motivates this writer.

And, it seems…romantic, to me.

In college, I was introduced to the idea that a good garden is the way man “perfects” nature.  Nature by itself, this view held, is wild and chaotic, and not particularly conducive to human needs.  In order to make the greatest use of the Earth, humans would need to cultivate it.

But traditional gardens – even suburban lawns! – seem almost comical to me.  I remember spending five weeks in the woods as a camp counselor, then returning to my suburban home, and laughing – heartily, without effort – for a minute or so when I first laid eyes on the clean and well-defined borders given to plant life.

There’s no doubt gardens can be beautiful – I simply find most of them amusing, like a dog wearing a sweater.

But to cultivate nature within one’s humble lot, to welcome her genius and offer a home to her lovely and untamed essence, and to barter with her evenly, as much as possible – now that awakens the soul, doesn’t it?